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Being An Introduction To The Whole Work

Of Divination Sorcery The Black-art Pawawing And Such Like Pretenders To Devilism And How Far The Devil Is Or Is Not Concern'd

Of God's Calling A Church Out Of The Midst Of A Degenerate World

Of Hell As It Is Represented To Us And How The Devil Is To Be Understood As Being Personally In Hell When At The Same Time We F

Of Satan's Agents Or Missionaries And Their Actings Upon And In The Minds Of Men In His Name

Of The Devil's Last Scene Of Liberty

Of The Devil's Management In The Pagan Hierarchy By Omens Entrails Augurs Oracles And Such Like Pageantry Of Hell

Of The Devil's Second Kingdom And How He Got Footing In The Renew'd World By His Victory Over Noah And His Race

Of The Extraordinary Appearance Of The Devil And Particularly Of The Cloven-foot

Of The Manner Of Satan's Acting And Carrying On His Affairs In This World And Particularly Of His Ordinary Workings In The Dark

Of The Name Of The Devil His Original And The Nature Of His Circumstances Since He Has Been Called By That Name

Of The Number Of Satan's Host How They Came First To Know Of The New Created Worlds Now In Being And Their Measures With Mankin

Of The Original Of The Devil Who He Is And What He Was Before His Expulsion Out Of Heaven And In What State He Was From That Ti

Of The Power Of The Devil At The Time Of The Creation Of This World

Of The Progress Of Satan In Carrying On His Conquest Over Mankind From The Fall Of Eve To The Deluge

Of The Station Satan Had In Heaven Before He Fell The Nature And Original Of His Crime And Some Of Mr Milton's Mistakes Aboutit

Of The Tools The Devil Works With Witches Wizards Or Warlocks Conjurers Magicians Divines Astrologers Interpreters Of Dreams Te

Of The Various Methods The Devil Takes To Converse With Mankind

Of The Word Devil As It Is A Proper Name To The Devil And Any Or All His Host Angels

The Total Works

What Became Of The Devil And His Host Of Fallen Spirits After Their Being Expell'd From Heaven

Whether Is Most Hurtful To The World The Devil Walking About Without His Cloven-foot Or The Cloven-foot Walking About Without T

Witches Making Bargains For The Devil And Particularly Of Selling The Soul To The Devil

Of Hell As It Is Represented To Us And How The Devil Is To Be Understood As Being Personally In Hell When At The Same Time We F

It is true, as that learn'd and pleasant Author, the inimitable Dr.
Brown says, the Devil is his own Hell; one of the most constituting
Parts of his Infelicity is, that he cannot act upon Mankind brevi
Manu, by his own inherent Power, as well as Rage; that he cannot
unhinge this Creation, which, as I have observ'd in its Place, he had
the utmost Aversion to from its Beginning, as it was a stated Design in
the Creator to supply his Place in Heaven with a new Species of Beings
call'd Man, and fill the Vacancies occasion'd by his Degeneracy and

This fill'd him with Rage inexpressible, and horrible Resolutions of
Revenge, and the Impossibility of executing those Resolutions torments
him with Despair; this added to what he was before, makes him a compleat
Devil, with a Hell in his own Breast, and a Fire unquenchable burning
about his Heart.

I might enlarge here, and very much to the Purpose, in describing
spherically and mathematically that exquisite Quality call'd a devilish
Spirit, in which it would naturally occur to give you a whole Chapter
upon the glorious Articles of Malice and Envy, and especially upon
that luscious, delightful, triumphant Passion call'd REVENGE; how
natural to Man, nay even to both Sexes; how pleasant in the very
Contemplation, tho' there be not just at that Time a Power of
Execution; how palatable it is in it self, and how well it relishes when
dish'd up with its proper Sauces, such as Plot, Contrivance, Scheme, and
Confederacy, all leading on to Execution: How it possesses a human Soul
in all the most sensible Parts; how it empowers Mankind to sin in
Imagination, as effectually to all future Intents and Purposes
(Damnation) as if he had sinned actually: How safe a Practice it is too,
as to Punishment in this Life, namely, that it empowers us to cut
Throats clear of the Gallows, to slander Virtue, reproach Innocence,
wound Honour and stab Reputation; and in a Word, to do all the wicked
Things in the World, out of the Reach of the Law.

It would also require some few Words to describe the secret Operations
of those nice Qualities when they reach the human Soul; how effectually
they form a Hell within us, and how imperceptibly they assimilate and
transform us into Devils, meer human Devils, as really Devils as
Satan himself, or any of his Angels; and that therefore 'tis not so much
out of the Way, as some imagine, to say, such a Man is an incarnate
Devil; for as Crime made Satan a Devil, who was before a bright
immortal Seraph, or Angel of Light; how much more easily may the same
Crime make the same DEVIL, tho' every Way meaner and more
contemptible, of a Man or a Woman either? But this is too grave a
Subject for me at this Time.

The Devil being thus, I say, fir'd with Rage and Envy, in consequence
of his Jealousy upon the Creation of Man, his Torment is encreased to
the highest by the Limitation of his Power, and his being forbid to act
against Mankind by Force of Arms; this is, I say, part of his Hell,
which, as above, is within him, and which he carries with him wherever
he goes; nor is it so difficult to conceive of Hell, or of the
Devil, either under this just Description, as it is by all the usual
Notions that we are taught to entertain of them, by (the old Women) our
Instructors; for every Man may, by taking but a common View of himself,
and making a just Scrutiny into his own Passions, on some of their
particular Excursions, see a Hell within himself, and himself a meer
Devil as long as the Inflammation lasts; and that as really, and to
all Intents and Purposes, as if he had the Angel (Satan) before his
Face, in his Locality and Personality; that is to say, all Devil and
Monster in his Person, and an immaterial but intense Fire flaming about
and from within him, at all the Pores of his Body.

The Notions we receive of the Devil, as a Person being in Hell as a
Place, are infinitely absurd and ridiculous; the first we are certain
is not true in Fact, because he has a certain Liberty, (however
limited that is not to the Purpose) is daily visible, and to be trac'd
in his several Attacks upon Mankind, and has been so ever since his
first Appearance in Paradise; as to his corporal Visibility that is
not the present Question neither; 'tis enough that we can hunt him by
the Foot, that we can follow him as Hounds do a Fox upon a hot Scent: We
can see him as plainly by the Effect, by the Mischief he does, and more
by the Mischief he puts us upon doing, I say, as plainly, as if we saw
him by the Eye.

It is not to be doubted but the Devil can see us when and where we
cannot see him: and as he has a Personality, tho' it be spirituous, he
and his Angels too may be reasonably supposed to inhabit the World of
Spirits, and to have free Access from thence to the Regions of Life, and
to pass and repass in the Air, as really, tho' not perceptible to us,
as the Spirits of Men do after their release from the Body, pass to the
Place (wherever that is) which is appointed for them.

If the Devil was confin'd to a Place (Hell) as a Prison, he could
then have no Business here; and if we pretend to describe Hell, as not
a Prison, but that the Devil has Liberty to be there, or not be there as
he pleased, then he would certainly never be there, or Hell is not
such a Place as we are taught to understand it to be.

Indeed according to some, Hell should be a Place of Fire and Torment
to the Souls that are cast into it, but not to the Devils themselves;
who we make little more or less than keepers and Turnkeys to Hell, as a
Goal; that they are sent about to bring Souls thither, lock them in when
they come, and then away upon the Scent to fetch more: That one Sort of
Devils are made to live in the World among Men, and to be busy
continually debauching and deluding Mankind bringing them as it were to
the Gates of Hell; and then another Sort are Porters and Carriers to
fetch them in.

This is, in short, little more or less than the old Story of Pluto,
of Cerberus, and of Charon; only that our Tale is not half so well
told, nor the Parts of the Fable so well laid together.

In all these Notions of Hell and Devil, the Torments of the first,
and the Agency of the last Tormenting, we meet with not one Word of the
main and perhaps only Accent of Horror, which belongs to us to judge of
about Hell, I mean the Absence of Heaven; Expulsion, and Exclusion from
the Presence and Face of the chief Ultimate, the only eternal and
sufficient Good; and this loss sustain'd by a sordid Neglect of our
Concern in that excellent Part, in exchange for the most contemptible
and justly condemn'd Trifles, and all this eternal and irrecoverable:
These People tell us nothing of the eternal Reproaches of Conscience,
the Horror of Desperation, and the Anguish of a Mind hopeless of ever
seeing the Glory, which alone constitutes Heaven, and which makes all
other Places dreadful, and even Darkness it self.

And this brings me directly to the Point in Hand, (viz.) the State of
that Hell which we ought to have in view when we speak of the Devil as
in Hell: This is the very Hell, which is the Torment of the Devil;
in short, the Devil is in HELL, and HELL is in the Devil; he is
fill'd with this unquenchable Fire, he is expel'd the Place of Glory,
banish'd from the Regions of Light, Absence from the Life of all
Beatitude is his Curse, Despair is the reigning Passion in his Mind, and
all the little Constituent Parts of his Torment, such as Rage, Envy,
Malice, and Jealousy are consolidated in this, to make his Misery
compleat, (viz.) the Duration of it all, the Eternity of his
Condition; that he is without Hope, without Redemption, without

If any thing can inflame this Hell and make it hotter, 'tis this only,
and this does add an inexpressible Horror to the Devil himself;
namely, the seeing Man (the only Creature he hates) placed in a State
of Recovery, a glorious Establishment of Redemption form'd for him in
Heaven, and the Scheme of it perfected on Earth; by which this Man,
tho' even the Devil by his Art may have deluded him, and drawn him
into Crime, is yet in a State of Recovery, which the Devil is not; and
that it is not in his (Satan's) Power to prevent it: Now take the
Devil as he is in his own Nature Angelic, a bright immortal Seraph,
Heaven-born, and having tasted the eternal Beatitude, which these are
appointed to enjoy; the Loss of that State to himself, the Possession
of it granted to his Rival tho' wicked like and as himself; I say, take
the Devil as he is, having a quick Sense of his own Perdition, and a
stinging Sight of his Rival's Felicity, 'tis Hell enough, and more
than enough, even for an Angel to support; nothing we can conceive can
be worse.

As to any other Fire than this, such and so immaterially intense as to
Torment a Spirit, which is it self Fire also; I will not say it cannot
be, because to Infinite every Thing is possible, but I must say, I
cannot conceive rightly of it.

I will not enter here into the Wisdom or Reasonableness of representing
the Torments of Hell to be Fire, and that Fire to be a Commixture of
Flame and Sulphur; it has pleased God to let the Horror of those
eternal Agonies about a lost Heaven, be laid before us by those
Similitudes or Allegories, which are most moving to our Senses and to
our Understandings; nor will I dispute the Possibility; much less will I
doubt but that there is to be a Consummation of Misery to all the
Objects of Misery when the Devil's Kingdom in this World ending with
the World it self, that Liberty he has now may be farther abridg'd; when
he may be return'd to the same State he was in between the Time of his
Fall and the Creation of the World; with perhaps some additional
Vengeance on him, such as at present we cannot describe, for all that
Treason and those high Crimes and Misdemeanours which he has been guilty
of here, in his Conversation with Mankind.

As his Infelicity will be then consummated and compleated, so the
Infelicity of that Part of Mankind, who are condemn'd with him, may
receive a considerable Addition from those Words in their Sentence, to
be tormented with the Devil and his Angels; for as the Absence of the
Supreme Good is a compleat Hell, so the hated Company of the Deceiver,
who was the great Cause of his Ruine, must be a Subject of additional
Horror, and he will be always saying, as a Scots Gentleman, who died
of his Excesses, said to the famous Dr. P----, who came to see him on
his Death-bed, but had been too much his Companion in his Life,

O tu fundamenta jecisti------

I would not treat the very Subject it self with any Indecency, nor do I
think my Opinion of that Hell, which I say consists in the Absence of
him, in whom is Heaven, one Jot less Solemn than theirs who believe it
all Fire and Brimstone; but I must own, that to me nothing can be
more ridiculous than the Notions that we entertain and fill our Heads
with about Hell, and about the Devil's being there tormenting of
Souls, broiling them upon Gridirons, hanging them up upon Hooks,
carrying them upon their Backs, and the like, with the several Pictures
of Hell, represented by a great Mouth with horrible Teeth, gaping like
a Cave on the Sides of a Mountain; suppose that appropriated to Satan
in the Peak, which indeed is not much unlike it, with a Stream of Fire
coming out of it, as there is of Water, and smaller Devils going and
coming continually in and out, to fetch and carry Souls the Lord knows
whither, and for the Lord knows what.

These Things, however intended for Terror, are indeed so ridiculous,
that the Devil himself, to be sure, mocks at them, and a Man of Sense
can hardly refrain doing the like, only I avoid it, because I would not
give offence to weaker Heads.

However, I must not Compliment the Brains of other Men, at the Expence
of my own, or talk Nonsense because they can understand no other; I
think all these Notions and Representations of Hell and of the
Devil, to be as prophane as they are ridiculous, and I ought no more
to talk prophanely than merrily of them.

Let us learn to talk of these Things then, as we should do; and as we
really cannot describe them to our Reason and Understanding, why should
we describe them to our Senses; we had, I think, much better not
describe them at all, that is to say, not attempt it: The blessed
Apostle St. Paul was, as he said himself, carried up, or caught up
into the third Heaven, yet when he came down again, he could neither
tell what he heard or describe what he saw; all he could say of it was,
that what he heard was inutterable, and what he saw was

It is the same thing as to the State of the Devil in those Regions
which he now possesses, and where he now more particularly inhabits; my
present Business then is not to enter into those grave Things so as to
make them ridiculous, as I think most People do that talk of them; but
as the Devil, let his Residence be where it will, has evidently free
Leave to come and go, not into this World only; (I mean, the Region of
our Atmosphere,) but for ought we know, to all the other inhabited
Worlds which God has made, where-ever they are, and by whatsoever Names
they are or may be known or distinguished; for if he is not confined in
one Place, we have no Reason to believe he is excluded from any Place,
Heaven only excepted, from whence he was expell'd for his Treason and

His Liberty then being thus ascertain'd, three Things seem to be
material for us to give an Account of, in order to form this Part of
his History.

1. What his Business is on this Globe of Earth which we vulgarly
call the World, how he acts among us, what Affairs Mankind and he
have together, and how far his Conduct here relates to Us, and Ours
is, or may be influenc'd by him.

2. Where his Principal Residence is, and whether he has not a
particular Empire of his own, to which he retreats upon proper
Occasions; where he entertains his Friends when they come under his
particular Administration; and where, when he gets any Victory over
his Enemies, he carries his Prisoners of War.

3. What may probably be the great Business this black Emperor has
at present upon his Hands, either in this World or out of it, and
by what Agents he works.

As these Things may perhaps run promiscuously thro' the Course of this
whole Work, and frequently be touch'd at under other Branches of the
Devil's History, so I do not propose them as Heads of Chapters or
Particular Sections, for the Order of Discourse to be handled apart; for
(by the way) as Satan's Actings have not been the most regular Things in
the World, so in our Discourse about him, it must not be expected that
we can always tie our selves down to Order and Regularity, either as to
Time, or Place, or Persons; for Satan being hic & ubique, a loose
ungovern'd Fellow, we must be content to trace him where we can find

It is true, in the foregoing Chapter, I shew'd you the DEVIL entred into
the Herd Ecclesiastick, and gave you some Account of the first
successful Step he took with Mankind since the Christian Epocha; how
having secretly managed both Temporal and Spiritual Power apart, and by
themselves, he now united them in Point of Management, and brought the
Church Usurpation and the Army's Usurpation together; the Pope to bless
the General in deposing and murthering his Master the Emperor; and the
General to recognise the Pope in dethroning his Master Christ Jesus.

From this time forward you are to allow the Devil a mystical Empire in
this World; not an Action of Moment done without him, not a Treason but
he has a Hand in it, not a Tyrant but he prompts him, not a Government
but he has a ---- in it; not a Fool but he tickles him, not a Knave but
he guides him; he has a Finger in every Fraud, a Key to every Cabinet,
from the Divan at Constantinople, to the Mississipi in France,
and to the South-Sea Cheats at ------; from the first Attack upon the
Christian World, in the Person of the Romish Antichrist, down to the
Bull Unigenitus; and from the Mixture of St. Peter and Confucius
in China, to the Holy Office in Spain; and down to the Emlins and
Dodwells of the current Age.

How he has managed, and does manage, and how in all Probability he will
manage till his Kingdom shall come to a Period, and how at last he will
probably be managed himself, Enquire within, and you shall know

Next: Of The Manner Of Satan's Acting And Carrying On His Affairs In This World And Particularly Of His Ordinary Workings In The Dark

Previous: The Total Works

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