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Being An Introduction To The Whole Work

Of Divination Sorcery The Black-art Pawawing And Such Like Pretenders To Devilism And How Far The Devil Is Or Is Not Concern'd

Of God's Calling A Church Out Of The Midst Of A Degenerate World

Of Hell As It Is Represented To Us And How The Devil Is To Be Understood As Being Personally In Hell When At The Same Time We F

Of Satan's Agents Or Missionaries And Their Actings Upon And In The Minds Of Men In His Name

Of The Devil's Last Scene Of Liberty

Of The Devil's Management In The Pagan Hierarchy By Omens Entrails Augurs Oracles And Such Like Pageantry Of Hell

Of The Devil's Second Kingdom And How He Got Footing In The Renew'd World By His Victory Over Noah And His Race

Of The Extraordinary Appearance Of The Devil And Particularly Of The Cloven-foot

Of The Manner Of Satan's Acting And Carrying On His Affairs In This World And Particularly Of His Ordinary Workings In The Dark

Of The Name Of The Devil His Original And The Nature Of His Circumstances Since He Has Been Called By That Name

Of The Number Of Satan's Host How They Came First To Know Of The New Created Worlds Now In Being And Their Measures With Mankin

Of The Original Of The Devil Who He Is And What He Was Before His Expulsion Out Of Heaven And In What State He Was From That Ti

Of The Power Of The Devil At The Time Of The Creation Of This World

Of The Progress Of Satan In Carrying On His Conquest Over Mankind From The Fall Of Eve To The Deluge

Of The Station Satan Had In Heaven Before He Fell The Nature And Original Of His Crime And Some Of Mr Milton's Mistakes Aboutit

Of The Tools The Devil Works With Witches Wizards Or Warlocks Conjurers Magicians Divines Astrologers Interpreters Of Dreams Te

Of The Various Methods The Devil Takes To Converse With Mankind

Of The Word Devil As It Is A Proper Name To The Devil And Any Or All His Host Angels

The Total Works

What Became Of The Devil And His Host Of Fallen Spirits After Their Being Expell'd From Heaven

Whether Is Most Hurtful To The World The Devil Walking About Without His Cloven-foot Or The Cloven-foot Walking About Without T

Witches Making Bargains For The Devil And Particularly Of Selling The Soul To The Devil

Of The Manner Of Satan's Acting And Carrying On His Affairs In This World And Particularly Of His Ordinary Workings In The Dark

The Devil being thus reduc'd to act upon Mankind by Stratagem only, it
remains to enquire how he performs, and which way he directs his
Attacks; the Faculties of Man are a kind of a Garrison in a strong
Castle, which as they defend it on the one hand under the Command of the
reasoning Power of Man's Soul, so they are prescribed on the other hand,
and can't sally out without Leave; for the Governor of a Fort does not
permit his Soldiers to hold any Correspondence with the Enemy, without
special Order and Direction. Now the great Enquiry before us is, How
comes the DEVIL to a Parley with us? how does he converse with our
Senses, and with the Understanding? How does he reach us, which way does
he come at the Affections, and which way does he move the Passions? 'Tis
a little difficult to discover this treasonable Correspondence, and that
Difficulty is indeed the Devil's Advantage, and, for ought I see, the
chief Advantage he has over Mankind.

It is also a great Enquiry here, whether the Devil knows our Thoughts
or no? If I may give my Opinion, I am with the negative; I deny that he
knows any thing of our Thoughts, except of those Thoughts which he puts
us upon thinking, for I will not doubt but he has the Art to inject
Thoughts, and to revive dormant Thoughts in us: It is not so wild a
Scheme as some take it to be, that Mr. Milton lays down, to represent
the Devil injecting corrupt Desires and wandring Thoughts into the
Head of Eve, by Dreams, and that he brought her to Dream whatever he
put into her Thoughts, by whispering to her vocally when she was asleep;
and to this End, he imagines the DEVIL laying himself close to her Ear,
in the Shape of a Toad, when she was fall asleep; I say, this is not so
wild a Scheme, seeing even now, if you can whisper any thing close to
the Ear of a Person in a deep Sleep, so as to speak distinctly to the
Person, and yet not awaken him, as has been frequently tried, the Person
sleeping shall dream distinctly of what you say to him; nay, shall dream
the very Words you say.

We have then no more to ask, but how the DEVIL can convey himself to the
Ear of a sleeping Person, and it is granted then that he may have Power
to make us dream what he pleases: But this is not all, for if he can so
forcibly, by his invisible Application, cause us to dream, what he
pleases, why can he not with the same Facility prompt our Thoughts,
whether sleeping or waking? To dream, is nothing else but to think
sleeping; and we have abundance of deep-headed Gentlemen among us, who
give us ample Testimony that they dream waking.

But if the DEVIL can prompt us to dream, that is to say, to think, yet
if he does not know our Thoughts, how then can he tell whether the
Whisper had its Effect? The answer is plain, the DEVIL, like the Angler,
baits the Hook, if the Fish bite he lies ready to take the Advantage, he
whispers to the Imagination, and then waits to see how it works; as
Naomi said to Ruth, Chap. iii. 5, 18. Sit still, my Daughter, until
thou know how the Matter will fall, for the Man will not be at rest
until he have finished the thing. Thus when the DEVIL had whisper'd to
Eve in her Sleep, according to Milton, and suggested Mischief to her
Imagination, he only sat still to see how the Matter would work, for he
knew if it took with her, he should hear more of it; and then by finding
her alone the next Day, without her ordinary Guard her Husband, he
presently concluded she had swallowed the Bait, and so attack'd her

A small deal of Craft, and less by far than we have reason to believe
the Devil is Master of, will serve to discover whether such and such
Thoughts as he knows he has suggested, have taken Place or no; the
Action of the Person presently discovers it, at least to him that lies
always upon the Watch, and has every Word, every Gesture, every Step we
take subsequent to his Operation, open to him; it may therefore, for
ought we know, be a great Mistake, and what most of us are guilty of, to
tell our Dreams to one another in the Morning, after we have been
disturb'd with them in the Night; for if the Devil converses with us
so insensibly as some are of the Opinion he does, that is to say, if
he can hear as far as we can see, we may be telling our Story to him
indeed, when we think we are only talking to one another.

This brings me most naturally to the important Enquiry, whether the
Devil can walk about the World invisibly or no? The Truth is, this is
no question to me; for as I have taken away his Visibility already, and
have denied him all Prescience of Futurity too, and have prov'd he
cannot know our Thoughts, nor put any Force upon Persons or Actions, if
we should take away his Invisibility too, we should undevil him quite,
to all Intents and Purposes, as to any Mischief he could do; nay, it
would banish him the World, and he might e'en go and seek his Fortune
some where else; for if he could neither be visible or invisible,
neither act in publick or in private, he could neither have Business or
Being in this Sphere, nor could we be any way concern'd with him.

The Devil therefore most certainly has a Power and Liberty of moving
about in this World, after some manner or another; this is verify'd as
well by way of Allegory, as by way of History, in the Scripture it self;
and as the first strongly suggests and supposes it to be so, the last
positively asserts it; and, not to croud this Work with Quotations from
a Book which we have not much to do with in the Devil's Story, at
least not much to his Satisfaction, I only hint his personal Appearance
to our Saviour in the Wilderness, where it is said, the Devil taketh
him up to an exceeding high Mountain; and in another Place, the Devil
departed from him. What Shape or Figure he appear'd in, we do not find
mentioned, but I cannot doubt his appearing to him there, any more than
I can his talking to our Saviour in the Mouths, and with the Voices of
the several Persons who were under the terrible Affliction of an actual

These Things leave us no room to doubt of what is advanced above,
namely, that he, (the Devil) has a certain Residence, or Liberty of
residing in, and moving about upon the Surface of this Earth, as well as
in the Compass of the Atmosphere, vulgarly call'd the Air, in some
manner or other: That is the general.

It remains to enquire into the manner, which I resolve into two Kinds;

1. Ordinary, which I suppose to be his invisible Motions as a
Spirit; under which Consideration I suppose him to have an
unconfin'd, unlimited, unrestrain'd Liberty, as to the manner of
acting; and this either in Persons, by Possession; or in Things, by

2. Extraordinary; which I understand to be his Appearances in
borrowed Shapes and Bodies, or Shadows rather of Bodies; assuming
Speech, Figure, Posture, and Several Powers, of which we can give
little or no Account; in which extraordinary manner of Appearances,
he is either limited by a Superior Power, or limits himself
politically, as being not the Way most for his Interest or Purpose,
to act in his Business, which is more effectually done in his State
of Obscurity.

Hence we must suppose the Devil has it very much in his own Choice,
whether to act in one Capacity, or in the other, or in both; that is to
say, of appearing, and not appearing, as he finds for his Purpose: In
this State of Invisibility, and under the Operation of these Powers and
Liberties, he performs all his Functions and Offices, as Devil, as
Prince of Darkness, as God of this World, as Tempter, Accuser, Deceiver,
and all whatsoever other Names of Office, or Titles of Honour he is
known by.

Now taking him in this large unlimited, or little limited State of
Action, he is well call'd, the God of this World, for he has very much
of the Attribute of Omnipresence, and may be said, either by himself or
his Agents, to be every where, and see every thing; that is to say,
every thing that is visible; for I cannot allow him any Share of
Omniscience at all.

That he ranges about every where, is with us, and sometimes in us,
sees when he is not seen, hears when he is not heard, comes in without
Leave, and goes out without Noise, is neither to be shut in or shut out,
that when he runs from us we can't catch him, and when he runs after
us we can't escape him, is seen when he is not known, and is known when
he is not seen; all these things, and more, we have Knowledge enough
about to convince us of the Truth of them; so that, as I have said
above, he is certainly walking to and fro thro' the Earth, &c. after
some manner or other, and in some Figure or other, visible or
invisible, as he finds Occasion. Now in order to make our History of him
complete, the next Question before us is, how, and in what manner he
acts with Mankind? how his Kingdom is carried on, and by what Methods he
does his Business, for he certainly has a great deal of Business to do;
he is not an idle Spectator, nor is he walking about incognito, and
cloth'd in Mist and Darkness, purely in Kindness to us, that we should
not be frighted at him; but 'tis in Policy, that he may act
undiscover'd, that he may see and not be seen, may play his Game in the
dark, and not be detected in his Roguery; that he may prompt Mischief,
raise Tempests, blow up Coals, kindle Strife, embroil Nations, use
Instruments, and not be known to have his Hand in any thing, when at the
same time he really has a Hand in every thing.

Some are of Opinion, and I among the rest, that if the Devil was
personally and visibly present among us, and we conversed with him Face
to Face, we should be so familiar with him in a little time, that his
ugly Figure would not affect us at all, that his Terrors would not
fright us, or that we should any more trouble our selves about him,
than we did with the last great Comet in 1678, which appear'd so long
and so constantly without any particular known Event, that at last we
took no more Notice of it than of the other ordinary Stars which had
appear'd before we or our Ancestors were born.

Nor indeed should we have much Reason to be frighted at him, or at least
none of those silly Things could be said of him which we now amuse our
selves about, and by which we set him up like a Scare-Crow to fright
Children and old Women, to fill up old Stories, make Songs and Ballads,
and in a Word, carry on the low priz'd Buffoonery of the common People;
we should either see him in his Angelic Form, as he was from the
Original, or if he has any Deformities entail'd upon him by the supreme
Sentence, and in Justice to the Deformity of his Crime, they would be of
a superior Nature, and fitted more for our Contempt as well as Horror,
than those weak fancied Trifles contrived by our antient Devil-raisers
and Devil-makers, to feed the wayward Fancies of old Witches and
Sorcerers, who cheated the ignorant World with a Devil of their own
making, set forth, in terrorem, with Bat's Wings, Horns, cloven Foot,
long Tail, fork'd Tongue, and the like.

In the next Place, be his frightful Figure what it would, and his
Legions as numerous as the Host of Heaven, we should see him still, as
the Prince of Devils, tho' monstrous as a Dragon, flaming as a Comet,
tall as a Mountain, yet dragging his Chain after him equal to the utmost
of his supposed Strength; always in Custody of his Jailors the Angels,
his Power over-power'd, his Rage cow'd and abated, or at least aw'd and
under Correction, limited and restrain'd; in a Word, we should see him a
vanquish'd Slave, his Spirit broken, his Malice, tho' not abated, yet
Hand-cuff'd and overpower'd, and he not able to work any Thing against
us by Force; so that he would be to us but like the Lions in the Tower,
encag'd and lock'd up, unable to do the Hurt he wishes to do, and that
we fear, or indeed any hurt at all.

From hence 'tis evident, that 'tis not his Business to be public, or to
walk up and down in the World visibly, and in his own Shape; his Affairs
require a quite different Management, as might be made apparent from the
Nature of Things, and the Manner of our Actings, as Men, either with our
selves or to one another.

Nor could he be serviceable in his Generation, as a public Person as now
he is, or answer the End of his Party who employ him, and who, if he was
to do their Business in public, as he does in private, would not be able
to employ him at all.

As in our modern Meetings for the Propagation of Impudence and other
Virtues, there would be no Entertainment and no Improvement for the Good
of the Age, if the People did not all appear in Masque, and conceal'd
from the common Observation; so neither could Satan (from whose
Management those more happy Assemblies are taken as Copies of a glorious
Original) perform the usual and necessary Business of his Profession, if
he did not appear wholly in Covert and under needful Disguises; how, but
for the Convenience of his Habit, could he call himself into so many
Shapes, act on so many different Scenes, and turn so many Wheels of
State in the World, as he has done? as a meer profess'd Devil he could
do nothing.

Had he been oblig'd always to act the meer Devil in his own Clothes, and
with his own Shape, appearing uppermost in all Cafes and Places, he
could never have preach'd in so many Pulpits, presided in so many
Councils, voted in so many Committees, sat in so many Courts, and
influenc'd so many Parties and Factions in Church and State, as we have
Reason to believe he has done in our Nation, and in our Memories too, as
well as in other Nations and in more antient Times. The Share Satan has
had in all the weighty Confusions of the Times, ever since the first
Ages of Christianity in the World, has been carried on with so much
Secresy, and so much with an Air of Cabal and Intrigue, that nothing can
have been manag'd more subtilly and closely, and in the same Manner has
he acted in our Times, in order to conceal his Interest, and conceal the
Influence he has had in the Councils of the World.

Had it been possible for him to have raised the Flames of Rebellion and
War so often in this Nation, as he certainly has done? Could he have
agitated the Parties on both Sides, and inflam'd the Spirits of three
Nations, if he had appears in his own Dress, a meer naked DEVIL? It is
not the Devil as a Devil that does the Mischief, but the Devil in
Masquerade, Satan in full Disguise, and acting at the Head of civil
Confusion and Distraction.

If History may be credited, the French Court at the Time of our old
Confusions was made the Scene of Satan's Politicks, and prompted both
Parties in England and in Scotland also to quarrel, and how was it
done? Will any Man offer to scandalize the Devil so much as to say, or
so much as to suggest that Satan had no Hand in it all? Did not the
Devil, by the Agency of Cardinal Richlieu, send 400000 Crowns at one
Time, and 600000 at another, to the Scots, to raise an Army and march
boldly into England? and did not the same Devil at the same time, by
other Agents, remit 800000 Crowns to the other Party, in order to raise
an Army to fall upon the Scots? nay, did not the Devil with the
same Subtilty send down the Archbishop's Order to impose the
Service-Book upon the People in Scotland, and at the same Time raise a
Mob against it, in the great Church (at St. Giles's)? Nay, did not he
actually, in the Person of an old Woman (his favourite Instrument) throw
the three-leg'd Stool at the Service-Book, and animate the zealous
People to take up Arms for Religion, and turn Rebels for God Sake?

All these happy and successful Undertakings, tho' 'tis no more to be
doubted they were done by the Agency of Satan, and in a very
surprizing Manner too, yet were all done in secret, by what I call
Possession and Injection, and by the Agency and Contrivance of such
Instruments, or by the Devil in the Disguise of such Servants as he
found out fitted to be employ'd in his Work, and who he took a more
effectual Care in concealing of.

But we shall have Occasion to touch all this Part over again, when we
come to discourse of the particular Habits and Disguises which the
Devil has made use of, all along in the World, the better to cover his
Actions, and to conceal his being concern'd in them.

In the mean Time the Cunning or Artifice the Devil makes use of in all
these Things is in it self very considerable; 'tis an old Practice of
his using, and he has gone on in diverse Measures, for the better
concealing himself in it; which Measures, tho' he varies sometimes, as
his extraordinary Affairs require, yet they are in all Ages much the
same, and have the same Tendency; namely, that he may get all his
Business carried on by the Instrumentality of Fools; that he may make
Mankind Agents in their own Destruction, and that he may have all his
Work done in such a Manner as that he may seem to have no Hand in it;
nay he contrives so well, that the very Name Devil is put upon his
opposite Party, and the Scandal of the black Agent lies all upon them.

In order then to look a little into his Conduct, let us enquire into the
common Mistakes about him, see what Use is made of them to his
Advantage, and how far Mankind is imposed upon in those Particulars, and
to what Purpose.

Next: Of Satan's Agents Or Missionaries And Their Actings Upon And In The Minds Of Men In His Name

Previous: Of Hell As It Is Represented To Us And How The Devil Is To Be Understood As Being Personally In Hell When At The Same Time We F

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