VIEW THE MOBILE VERSION of Informational Site Network Informational

   Home - Occult Lessons - Clairvoyance - Goths - Reading the Crystal - Mysticism - Supernatural Metals - Stonehenge - Naturalism - Witch Craft - History of the Devil - Crystal Gazing

Being An Introduction To The Whole Work

Of Divination Sorcery The Black-art Pawawing And Such Like Pretenders To Devilism And How Far The Devil Is Or Is Not Concern'd

Of God's Calling A Church Out Of The Midst Of A Degenerate World

Of Hell As It Is Represented To Us And How The Devil Is To Be Understood As Being Personally In Hell When At The Same Time We F

Of Satan's Agents Or Missionaries And Their Actings Upon And In The Minds Of Men In His Name

Of The Devil's Last Scene Of Liberty

Of The Devil's Management In The Pagan Hierarchy By Omens Entrails Augurs Oracles And Such Like Pageantry Of Hell

Of The Devil's Second Kingdom And How He Got Footing In The Renew'd World By His Victory Over Noah And His Race

Of The Extraordinary Appearance Of The Devil And Particularly Of The Cloven-foot

Of The Manner Of Satan's Acting And Carrying On His Affairs In This World And Particularly Of His Ordinary Workings In The Dark

Of The Name Of The Devil His Original And The Nature Of His Circumstances Since He Has Been Called By That Name

Of The Number Of Satan's Host How They Came First To Know Of The New Created Worlds Now In Being And Their Measures With Mankin

Of The Original Of The Devil Who He Is And What He Was Before His Expulsion Out Of Heaven And In What State He Was From That Ti

Of The Power Of The Devil At The Time Of The Creation Of This World

Of The Progress Of Satan In Carrying On His Conquest Over Mankind From The Fall Of Eve To The Deluge

Of The Station Satan Had In Heaven Before He Fell The Nature And Original Of His Crime And Some Of Mr Milton's Mistakes Aboutit

Of The Tools The Devil Works With Witches Wizards Or Warlocks Conjurers Magicians Divines Astrologers Interpreters Of Dreams Te

Of The Various Methods The Devil Takes To Converse With Mankind

Of The Word Devil As It Is A Proper Name To The Devil And Any Or All His Host Angels

The Total Works

What Became Of The Devil And His Host Of Fallen Spirits After Their Being Expell'd From Heaven

Whether Is Most Hurtful To The World The Devil Walking About Without His Cloven-foot Or The Cloven-foot Walking About Without T

Witches Making Bargains For The Devil And Particularly Of Selling The Soul To The Devil

Of The Power Of The Devil At The Time Of The Creation Of This World

Of the Power of the Devil at the Time of the Creation of this World;
whether it has not been farther straitn'd and limited since that
Time, and what Shifts and Stratagems he is obliged to make use of to
compass his Designs upon Mankind.

Cunning Men have fabled, and tho' it be without either Religion,
Authority or physical Foundation, it may be we may like it ne'er the
worse for that; that when God made the Stars and all the Heavenly
Luminaries, the Devil, to mimick his Maker and insult his new
Creation, made Comets, in Imitation of the fix'd Stars; but that the
Composition of them being combustible, when they came to wander in the
Abyss, rolling by an irregular ill-grounded Motion, they took Fire, in
their Approach to some of those great Bodies of Flame, the fix'd
Stars; and being thus kindled (like a Fire-work unskilfully let off)
they then took wild and excentrick, as also different Motions of their
own, out of Satan's Direction, and beyond his Power to regulate ever

Let this Thought stand by it self, it matters not to our purpose whether
we believe any thing of it, or no; 'tis enough to our Case, that if
Satan had any such Power then, he has no such Power now, and that leads
me to enquire into his more recent Limitations.

I am to suppose, he and all his Accomplices being confounded at the
Discovery of the new Creation, and racking their Wits to find out the
meaning of it, had at last (no matter how) discover'd the whole
System, and concluded, as I have said, that the Creature, call'd
Man, was to be their Successor in the Heavenly Mansions; upon which I
suggest that the first Motion of Hell was to destroy this new Work, and,
if possible, to overwhelm it.

But when they came to make the Attempt, they found their Chains were not
long enough, and that they could not reach to the Extremes of the
System: They had no Power either to break the Order, or stop the Motion,
dislocate the Parts, or confound the Situation of Things; they
traversed, no doubt, the whole Work, visited every Star, landed upon
every Solid, and sail'd upon every Fluid in the whole Scheme, to see
what Mischief they could do.

Upon a long and full Survey, they came to this Point in their Enquiry,
that in short they could do nothing by Force; that they could not
displace any Part, annihilate any Atom, or destroy any Life in the whole
Creation; but that as Omnipotence had created it, so the same
Omnipotence had arm'd it at all Points against the utmost Power of Hell,
had made the smallest Creature in it invulnerable, as to Satan; so
that without the Permission of the same Power which had made Heaven,
and conquer'd the Devil, he could do nothing at all, as to destroying
any thing that God had made, no, not the little diminutive thing call'd
Man, who Satan saw so much reason to hate, as being created to succeed
him in Happiness in Heaven.

Satan found him placed out of his Power to hurt, or out of his Reach to
touch; and here, by the way, appears the second Conquest of Heaven
over the Devil; that having plac'd his Rival, as it were, just before
his Face, and shew'd the hateful sight to him, he saw written upon his
Image, Touch him if you dare.

It cannot be doubted, but, had it not been thus, Man is so far from
being a Match for the Devil, that one of Satan's least Imps or
Angels could destroy all the Race of them in the World, ay World and
all in a moment;

As he is Prince of the Power of the Air, taking the Air for the
Elementary World, how easily could he, at one Blast, sweep all the
Surface of the Earth into the Sea, or drive weighty immense Surges of
the Ocean over the whole Plane of the Earth, and deluge the Globe at
once with a Storm? Or how easily could he, who, by the Situation of the
Empire, must be supposed able to manage the Clouds, draw them up, in
such Position as should naturally produce Thunders and Lightnings, cause
those Lightnings to blast the Earth, dash in Pieces all the Buildings,
burn all the populous Towns and Cities, and lay wast the World;

At the same time he might command suited Quantities of sublimated Air to
burst out of the Bowels of the Earth, and overwhelm and swallow up, in
the opening Chasms, all the Inhabitants of the Globe?

In a Word, Satan left to himself as a Devil, and to the Power, which
by virtue of his Seraphic Original he must be vested with, was able to
have made Devilish Work in the World, if by a superior Power he was not

But there is no doubt, at least to me, but that with his fall from
Heaven, as he lost the Rectitude and Glory of his Angelic Nature, I mean
his Innocence, so he lost the Power too that he had before; and that
when he first commenc'd Devil, he received the Chains of Restraint too,
as the Badge of his Apostacy, viz. a general Prohibition, to do any
thing to the Prejudice of this Creation, or to act any thing by Force or
Violence without special Permission.

This Prohibition was not sent him by a Messenger, or by an Order in
Writing, or proclaimed from Heaven by a Law; but Satan, by a strange,
invisible and unaccountable Impression felt the Restraint within him;
and at the same time that his moral Capacity was not taken away, yet his
Power of exerting that Capacity felt the Restraint, and left him unable
to do, even what he was able to do at the same time.

I make no question, but the Devil is sensible of this Restraint, that is
to say, not as it is a restraint only, or as an effect of his
Expulsion from Heaven; But as it prevents his Capital Design against
Man, who, for the Reason I have given already, he entertains a mortal
Hatred of, and would destroy with all his Heart, if he might; and
therefore, like a chain'd Mastiff, we find him oftentimes making a
horrid hellish Clamour and Noise, barking and howling, and frighting the
People, letting them know, that if he was loose he would tear them in
pieces; but at the same time his very Fury shakes his Chain, which lets
them know, to their Satisfaction, he can only Bark, but cannot Bite.

Some are of Opinion that the Devil is not restrain'd so much by the
superior Power of his Sovereign and Maker; but that all his milder
Measures with Man are the effect of a political Scheme, and done upon
mature Deliberation; that it was resolved to act thus, in the great
Council or P----t of Devils, call'd upon this very Occasion, when they
first were inform'd of the Creation of Man; and especially when they
considered what kind of Creature he was, and what might probably be the
Reason of making him, (viz.) to fill up the Vacancies in Heaven; I
say, that then the Devils resolv'd, that it was not for their
Interest to fall upon him with Fury and Rage, and so destroy the
Species, for that this would be no Benefit at all to them, and would
only cause another original Man to be created; for that they knew GOD
could, by the same Omnipotence, form as many new Species of Creatures as
he pleased; and, if he thought fit, create them in Heaven too, out of
the Reach of Devils or evil Spirits, and that therefore, to destroy
Man would no way answer their End.

On the other hand, examining strictly the Mould of this new made
Creature, and of what Materials he was form'd; how mixt up of a Nature
convertible and pervertible, capable indeed of infinite Excellence, and
consequently of eternal Felicity; but subject likewise to Corruption and
Degeneracy, and consequently to eternal Misery; That instead of being
fit to supply the Places of Satan and his rejected Tribe (the expell'd
Angels) in Heaven, and filling up the Thrones or Stalls in the Celestial
Choir, they might, if they could but be brought into Crime, become a
Race of Rebels and Traytors like the rest; and so come at last to keep
them Company, as well in the Place of eternal Misery, as in the Merit of
it, and in a Word, become Devils instead of Angels.

Upon this Discovery, I say, they found it infinitely more for the
Interest of Satan's infernal Kingdom, to go another way to work with
Mankind, and see if it were possible, by the strength of all their
infernal Wit and Counsels, to lay some Snare for him, and by some
Stratagem to bring him to eternal Ruin and Misery.

This being then approv'd as their only Method, (and the Devil shew'd
he was no Fool in the Choice) he next resolv'd that there was no time to
be lost; that it was to be set about immediately, before the Race was
Multiplied, and by that means the Work be not made greater only, but
perhaps the more difficult too; accordingly the diligent Devil went
instantly about it, agreeably to all the Story of Eve and the serpent,
as before; the belief of which, whether historically or allegorically,
is not at all obstructed by this Hypothesis.

I do not affirm that this was the Case at first, because being not
present in that black Divan, at least not that I know of, for who
knows where he was or was not in his pre-existent State? I cannot be
positive in the Resolve that past there; but except for some very little
Contradiction, which we find in the sacred Writings, I should, I
confess, incline to believe it Historically; and I shall speak of those
things which I call Contradictions to it more largely hereafter.

In the mean time, be it one way or other, that is to say, either that
Satan had no Power to have proceeded with Man by Violence, and to have
destroy'd him as soon as he was made; or that he had the Power, but
chose rather to proceed by other Methods to deceive and debauch him; I
say, be it which you please, I am still of the Opinion that it really
was not the Devil's Business to destroy the Species; that it would
have been nothing to the purpose, and no Advantage at all to him, if he
had done it; for that, as above, God could immediately have created
another Species to the same end, whom he either could have made
invulnerable, and not subject to the Devil's Power, or remov'd him out
of Satan's Reach, plac'd him out of the Devil's Ken, in Heaven or
some other Place, where the Devil could not come to hurt him; and that
therefore it is infinitely more his Advantage, and more suited to his
real Design of defeating the End of Man's Creation, to debauch him and
make a Devil of him, that he may be rejected like himself, and
increase the infernal Kingdom and Company in the Lake of Misery in

It may be true, for ought I know, that Satan has not the Power of
Destruction put into his Hand, and that he cannot take away the Life of
a Man: and it seems probable to be so, from the Story of Satan and
Job, when Satan appear'd among the Sons of GOD, as the Text says,
Job i. 6. Now when God gave such a Character of Job to him, and
ask'd him if he had consider'd his Servant Job, ver. 8. why did not
the Devil go immediately and exert his Malice against the good Man at
once, to let his Maker see what would become of his Servant Job in his
Distress? On the contrary, we see he only answers by shewing the Reason
of Job's good Behaviour; that it was but common Gratitude for the
Blessing and Protection he enjoy'd, ver. 10. and pleading that if his
Estate was taken away, and he was expos'd as he (Satan) was, to be a
beggar and a Vagabond, going to and fro in the Earth, and walking up
and down therein, he should be a very Devil too, like himself, and
curse God to his Face.

Upon this, the Text says, that God answered ver. 11. Behold all that
he hath is in thy Power; now 'tis plain here, that God gave up Job's
Wealth and Estate, nay his Family, and the Lives of his Children and
Servants into the Devil's Power; and accordingly, like a true merciless
Devil, as he is, he destroy'd them all; he mov'd the Sabeans to fall
upon the Oxen and the Asses, and carry them off; he mov'd the
Chaldeans to fall upon the Camels and the Servants, to carry off the
first, and murther the last; he made Lightning flash upon the poor
Sheep, and kill them all; and he blow'd his House down upon his poor
Children, and buried them all in the Ruins.

Now here is (1.) a Specimen of Satan's good Will to Mankind, and what
Havock the Devil would make in the World, if he might; and here is a
Testimony too, that he could not do this without leave; so that I cannot
but be of the Opinion he has some Limitations, some Bounds set to his
natural Fury; a certain Number of Links in his Chain, which he cannot
exceed, or, in a Word, that he cannot go a Foot beyond his Tether.

The same kind of Evidence we have in the Gospel, Matth. viii. 31.
where Satan could not so much as possess the filthiest and meanest of
all Creatures, the Swine, till he had ask'd leave; and that still, to
shew his good Will, as soon as he had gotten leave, he hurried them all
into the Sea and choak'd them; these, I say, are some of the Reasons why
I am not willing to say, the Devil is not restrain'd in Power; but on
the other side, we are told of so many mischievous things the Devil has
done in the World, by virtue of his Dominion over the Elements, and by
other Testimonies of his Power, that I don't know what to think of it;
tho', upon the whole, the first is the safest Opinion; for if we should
believe the last, we might, for ought I know, be brought, like the
American Indians, to worship him at last, that he may do us no Harm.

And now I have nam'd those People in America, I confess it would go a
great way in favour of Satan's Generosity, as well as in Testimony of
his Power, if we might believe all the Accounts, which indeed Authors
are pretty well agreed in the Truth of, namely, of the Mischiefs the
Devil does in those Countries, where his Dominion seems to be
establish'd; how he uses them when they deny him the Homage he claims of
them as his Due; what Havock and Combustion he makes among them; and
how Beneficent he is (or at least negative in his Mischiefs) when they
Appease him by their hellish Sacrifices.

Likewise we see a Test of his wicked Subtilty in his Management of those
dark Nations, when he was more immediately worship'd by them; namely,
the making them believe that all their good Weather, Rains, Dews, and
kind Influences upon the Earth, to make it fruitful, was from Him;
whereas they really were the common Blessings of a higher Hand, and came
not from him, the Devil, but from him that made the Devil, and made
him a Devil or fallen Angel by his Curse.

But to go back to the Method the Devil took with the first of Mankind;
'tis plain the Policy of Hell was right, tho' the Execution of the
Resolves they took did not fully answer their End neither; For Satan
fastening upon poor, proud, ridiculous Mother Eve, as I have said
before, made presently a true Judgment of her Capacities, and of her
Temper; took her by the right Handle, and soothing her Vanity (which is
to this Day the softest Place in the Head of all the Sex) wheedl'd her
out of her Senses, by praising her Beauty, and promising to make her a

The foolish Woman yielded presently, and that we are told is the Reason
why the same Method so strangely takes with all her Posterity (viz.)
that you are sure to prevail with them, if you can but once persuade
them that you believe they are Witty and Handsome; for the Devil, you
may observe, never quits any Hold he gets, and having once found a way
into the Heart, always takes care to keep the Door open, that any of his
Agents may enter after him without any more Difficulty: Hence the same
Argument, especially the last, has so bewitching an Influence on the
Sex, that they rarely deny you any thing, after they are but weak
enough and vain enough to accept of the Praises you offer them on that
Head; on the other hand you are sure they never forgive you the
unpardonable Crime of saying they are Ugly or Disagreeable: It is
suggested that the first Method the Devil took to insinuate all those
fine things into Eve's giddy Head, was by creeping close to her one
Night, when she was asleep, and laying his Mouth to her Ear,
whispering all the fine things to her, which he knew would set her Fancy
a Tip-toe, and so made her receive them involuntarily into her Mind;
knowing well enough that when she had form'd such Ideas in her Soul,
however they came there, she would never be quiet till she had work'd
them up to some extraordinary thing or other.

It was evident what the Devil aim'd at, namely, that she should
break in upon the Command of GOD, and so having corrupted her self,
bring the Curse upon her self and all her Race, as GOD had threatn'd;
but why the Pride of Eve should be so easily tickled by the Motion of
her exquisite Beauty, when there then was no prospect of the use or want
of those Charms? that indeed makes a kind of Difficulty here, which the
learn'd have not determined. For,

1. If she had been as Ugly as the Devil, she had no body to rival
her, so that she need not fear Adam should leave her and get
another Mistress.

2. If she had been Bright and Beautiful as an Angel, she had no
other Admirer but poor Adam, and he could have no room to be
jealous of her, or afraid she should cuckold him; so that in short,
Eve had no such Occasion for her Beauty, nor could she make any
use of it either to a bad purpose or to a good, and therefore I
believe the Devil, who is too cunning to do any thing that
signifies Nothing, rather tempted her by the Hope of encreasing her
Wit, than her Beauty.

But to come back to the Method of Satan's tempting her, viz. by
whispering to her in her sleep; 'twas a cunning Trick, that's the Truth
of it, and by that means he certainly set her Head a madding after
Deism, and to be made a Goddess, and then back'd it by the subtle talk
he had with her afterward.

I am the more particular upon this Part, because, however the Devil may
have been the first that ever practised it, yet I can assure him the
Experiment has been tried upon many a Woman since, to the wheedling her
out of her Modesty, as well as her Simplicity; and the Cunning Men tell
us still, that if you can come at a Woman when she is in a deep sleep,
and Whisper to her close to her Ear, she will certainly Dream of the
Thing you say to her, and so will a Man too.

Well, be this so to her Race or not, it was it seems so to her; for she
wak'd with her Head fill'd with pleasing Ideas, and as some will have
it, unlawful Desires; such, as to be sure she never had entertain'd

before; These are supposed to be fatally infused in her Dream, and
suggested to her waking Soul, when the Organ Ear which convey'd them was
doz'd and insensible; strange Fate of sleeping in Paradise! that
whereas we have Notice but of two Sleeps there, that in one a Woman
should go out of him, and in the other, the Devil should come into

Certainly, when Satan first made the Attempt upon Eve, he did not
think he should have so easily conquered her, or have brought his
Business about so soon; the Devil himself could not have imagined she
should have been so soon brought to forget the Command given, or at
least who gave it, and have ventur'd to transgress against him, and made
her forget that GOD had told her, it should be Death to her to touch it;
and above all, that she should aspire to be as wise as him, who was so
ignorant before, as to believe it was for fear of her being like
himself, that he had forbid it her.

Well might she be said to be the weaker Vessel, tho' Adam himself had
little enough to say for his being the stronger of the two, when he was
over-persuaded (if it were done by Persuasion) by his Wife to do the
same thing.

And mark how wise they were after they had Eaten, and what Fools they
both acted like, even to one another; nay, even all the Knowledge they
attain'd to by it was, for ought I see, only to know that they were
Fools, and to be sensible both of Sin and Shame; and see how simply
they acted, I say, upon their having committed the Crime, and being
detected in it.

'View them to Day conversing with their God,
'His Image both enjoy'd and understood,
'To Morrow skulking with a sordid Flight, }
'Among the Bushes from the Infinite, }
'As if that Power was blind, which gave them Sight; }
'With senseless Labour Tagging Fig-Leaf Vests,
'To hide their Bodies from the sight of Beasts.
'Hark! how the Fool pleads faint, for forfeit Life,
'First he reproaches Heaven, and then his Wife;
'The Woman which thou gav'st as if the Gift
'Could rob him of the little Reason left,
'A weak Pretence to shift his early Crime,
'As if accusing her would excuse him;
'But thus encroaching Crime dethrones the Sense,
'And intercepts the Heavenly Influence,
'Debauches Reason, makes the Man a Fool,
'And turns his active Light to Ridicule.

It must be confess'd that it was unaccountable Degeneracy, even of their
common Reasoning, which Adam and Eve both fell into upon the first
committing the Offence of taking the forbidden Fruit: If that was their
being made as Gods, it made but a poor Appearance in its first coming,
to hide their Nakedness when there was no body to see them, and cover
themselves among the Bushes from their Maker; but thus it was, and this
the Devil had brought them to, and well might he, and all the Clan of
Hell, as Mr. Milton brings them in, laugh and triumph over the Man
after the Blow was given, as having so egregiously abused and deluded
them both.

But here, to be sure, began the Devil's new Kingdom; as he had now
seduc'd the two first Creatures, he was pretty sure of Success upon all
the Race, and therefore prepar'd to attack them also, as soon as they
came on; nor was their encreasing Multitude any Discouragement to his
Attempt, but just the contrary; for he had Agents enough to employ, if
every Man and Woman that should be born was to want a Devil to wait
upon them, separately and singly to seduce them; whereas some whole
Nations have been such willing subjects to him, that one of his Seraphic
Imps may, for ought we know, have been enough to guide a whole
Country; the People being entirely subjected to his Government for many
Ages; as in America, for example, where some will have it, that he
convey'd the first Inhabitants, at least if he did not, we don't well
know who did, or how they got thither.

And how came all the Communication to be so entirely cut off between the
Nations of Europe and Africa, from whence America must certainly
have been peopl'd, or else the Devil must have done it indeed? I say,
how came the Communication to be so entirely cut off between them, that
except the time, whenever it was, that People did at first reach from
one to the other, none ever came back to give their Friends any account
of their Success, or invite them to follow? Nor did they hear of one
another afterwards, as we have Reason to think: Did Satan politically
keep them thus asunder, lest News from Heaven should reach them, and so
they should be recover'd out of his Government? We cannot tell how to
give any other rational Account of it, that a Nation, nay a Quarter of
the World, or as some will have it be, half the Globe, should be peopled
from Europe or Africa, or both, and no body ever go after them, or
come back from them in above three thousand years after.

Nay, that those Countries should be peopled when there was no Navigation
in use in these Parts of the World, no Ships made that could carry
Provisions enough to support the People that fail'd in them, but that
they must have been starved to death before they could reach the Shore
of America; the Ferry from Europe or Africa, in any Part (which we
have known Navigation to be practised in) being at least 1000 Miles, and
in most Places much more.

But as to the Americans, let the Devil and they alone to account for
their coming Thither, this we are certain of, that we knew nothing of
them for many hundred Years; and when we did, when the Discovery was
made, they that went from Hence found Satan in a full and quiet
Possession of them, ruling them with an arbitrary Government,
particular to himself; He had led them into a blind Subjection to
himself, nay, I might call it Devotion, for it was all of Religion that
was to be found among them) worshipping horrible Idols in his Name, to
whom he directed human Sacrifices continually to be made, till he
deluged the Country with Blood, and ripen'd them up for the Destruction
that follow'd, from the Invasion of the Spaniards, who he knew would
hurry them all out of the World as fast as he (the Devil) himself
could desire of them.

But to go back a little to the Original of Things, It is evident that
Satan has made a much better Market of Mankind, by thus subtilly
attacking them, and bringing them to break with their Maker as he had
done before them, than he could have done by fulminating upon them at
first, and sending them all out of the World at once; for now he has
peopled his own Dominions with them, and tho' a Remnant are snatch'd as
it were out of his Clutches, by the Agency of Invincible Grace, of which
I am not to discourse in this Place; yet this may be said of the
Devil, without Offence, that he has in some Sense carried his Point,
and as it were forc'd his Maker to be satisfied with a Part of Mankind,
and the least Part too, instead of the great Glory he would have brought
to himself by keeping them all in his Service.

Mr. Milton, as I have noted above, brings in the Devil and all Hell
with him, making a Feu de Joye for the Victory Satan obtain'd over
one silly Woman; indeed it was a Piece of Success greater in its
Consequence than in the immediate Appearance; nor was the Conquest so
compleat as Satan himself imagin'd to make, since the Promise of a
Redemption out of his Hands, which was immediately made to the Man, in
behalf of himself and his believing Posterity, was a great
Disappointment to Satan, and as it were snatch'd the best Part of his
Victory out of his Hands.

It is certain the Devils knew what the meaning of that Promise was,
and who was to be the Seed of the Woman, namely, the incarnate Son of
God, and that it was a second Blow to the whole infernal Body; but as
if they had resolved to let that alone, Satan went on with his
Business; and as he had introduc'd Crime into the common Parent of
Mankind, and thereby secured the Contamination of Blood, and the Descent
or Propagation of the corrupt Seed, he had nothing to do but to assist
Nature in time to come, to carry on its own Rebellion, and act it self
in the Breasts of Eve's tainted Posterity; and that indeed has been
the Devil's Business ever since his first Victory upon the Kind, to this

His Success in this Part has been such, that we see upon innumerable
Occasions a general Defection has follow'd; a kind of a Taint upon
Nature, call it what you will, a Blast upon the Race of Mankind; and
were it not for one thing, he had ruined the whole Family; I say, were
it not for one thing, namely, a selected Company or Number, which his
Maker has resolv'd he shall not be able to corrupt, or if he does, the
sending the promis'd Seed shall recover back again from him, by the
Power of irresistible Grace; which Number thus selected or elected, call
it which we will, are still to supply the Vacancies in Heaven, which
Satan's Defection left open; and what was before fill'd up with
created Seraphs, is now to be restor'd by recover'd Saints, by whom
infinite Glory is to accrue to the Kingdom of the Redeemer.

This glorious Establishment has robb'd Satan of all the Joy of his
Victory, and left him just where he was, defeated and disappointed; nor
does the Possession of all the Myriads of the Sons of Perdition, who yet
some are of the Opinion will be snatch'd from him too at last; I say,
the Possession of all these makes no amends to him, for he is such a
Devil in his Nature, that the Envy at those he cannot seduce, eats out
all the Satisfaction of the Mischief he has done in seducing all the
rest; but I must not preach, so I return to things as much needful to
know, tho' less solemn.

Next: Of The Progress Of Satan In Carrying On His Conquest Over Mankind From The Fall Of Eve To The Deluge

Previous: Of The Number Of Satan's Host How They Came First To Know Of The New Created Worlds Now In Being And Their Measures With Mankin

Add to Add to Reddit Add to Digg Add to Add to Google Add to Twitter Add to Stumble Upon
Add to Informational Site Network

Viewed 865