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DARWINISM IN GENERAL.

Activity Of Consciousness
Aim And Method Of Naturalism
Autonomy Of Spirit
Consciousness Of The Ego
Constructive Criticism
Contrast Between Darwinian And Post-darwinian Views
Creative Power Of Consciousness
Criticisms Of The Mechanistic Theory Of Life
Crities Of Darwinism
Darwinish In General
Darwinism And Teleology
Darwinism In The Strict Sense
De Vries's Mutation-theory
Differences Of Opinion As To The Factors In Evolution
Eimer's Orthogenesis
Evolution And New Beginnings
Feeling
Feeling Individuality Genius And Mysticism
Freedom Of Spirit
Fundamental Principles Of Naturalism
Genius
Goethe's Attitude To Naturalism
Haeckel's Evolutionist Position
Heredity
How All This Affects The Religious Outlook
How The Religious And The Naturalistic Outlooks Conflict
Immortality
Individual Development
Individuality
Intuitions Of Reality
Irritability
Is There Ageing Of The Mind?
Lamarckism And Neo-lamarckism
Machnical Theories Criticism
Mind And Spirit The Human And The Animal Soul
Mystery : Dependence : Purpose
Mysticism
Natural Selection
Naturalism
Naturalistic Attacks On The Autonomy Of The Spiritual
No Parallelism
Other Instances Of Dissatisfaction With The Theory Of Descent
Parallelism
Personality
Pre-eminence Of Consciousness
Preyer's Position
Religion And The Theory Of Descent
Self-consciousness
Spontaneous Generation
Teleological And Scientific Interpretations Are Alike Necessary
The Antimony Of Our Conception Of Space
The Antimony Of Our Conception Of Time
The Antimony Of The Conditioned And The Unconditioned
The Characteristic Features Of Darwinism
The Conservation Of Matter And Energy
The Constructive Work Of Driesch
The Contingency Of The World
The Dependence Of The Order Of Nature
The Development Of Darwinism
The Ego
The Fundamental Answer
The Law Of The Conservation Of Energy
The Mechanics Of Development
The Mystery Of Existence Remains Unexplained
The Organic And The Inorganic
The Position Of Bunge And Other Physiologists
The Problema Continui
The Real World
The Recognition Of Purpose
The Religious Interpretation Of The World
The Spontaneous Activity Of The Organism
The Supremacy Of Mind
The Theory Of Descent
The True Naturalism
The Two Kinds Of Naturalism
The Unconscious
The Unity Of Consciousness
The Views Of Albrecht And Schneider
The Views Of Botanists Illustrated
The World And God
Theory Of Definite Variation
Theory Of Life
Underivability
Various Forms Of Darwinism
Virchow's Caution
Virchow's Position
Weismann's Evolutionist Position
Weismannism
What Is Distinctive In The Naturalistic Outlook
What Is Distinctive In The Religious Outlook



Darwinish In General








Darwinism, which was originally a technical theory of the biological
schools, has long since become a veritable tangle of the most diverse
problems and opinions, and seems to press hardly upon the religious
conception of the world from many different sides. In its theory of blind
"natural selection" and the fortuitous play of the factors in the struggle
for existence, it appears to surrender the whole of this wonderful world
of life to the rough and ready grip of a process without method or plan.
In the general theory of evolution and the doctrine of the descent of even
the highest from the lowest, it seems to take away all special dignity
from the human mind and spirit, all the freedom and all the nobility of
pure reason and free will; it seems to reduce the higher products of
religion, morality, poetry, and the aesthetic sense to the level of an
ignoble tumult of animal impulses, desires and sensations. Purely
speculative questions relative to the evolution theory, psychological and
metaphysical, logical and epistemological, ethical, aesthetic, and finally
even historical and politico-economical questions have been drawn into the
coil, and usually receive from the Darwinians an answer at once robust and
self-assured. A zoological theory seems suddenly to have thrown light and
intelligibility into the most diverse provinces of knowledge.

But in point of fact it can be shown that Darwinism has not really done
this and cannot do it. It leaves unaffected the problem of the mind with
its peculiar and underivable laws, from the logical to the ethical.
Whether it be right or wrong in its physiological theories, its
genealogical trees and fortuitous factors, preoccupation with this theory
is a task of the second order. Nevertheless it is necessary to study it,
because the chief objections to the religious interpretation of the world
have come from it.





Next: The Development Of Darwinism

Previous: Teleological And Scientific Interpretations Are Alike Necessary



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