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AUTONOMY OF SPIRIT.

Activity Of Consciousness
Aim And Method Of Naturalism
Autonomy Of Spirit
Consciousness Of The Ego
Constructive Criticism
Contrast Between Darwinian And Post-darwinian Views
Creative Power Of Consciousness
Criticisms Of The Mechanistic Theory Of Life
Crities Of Darwinism
Darwinish In General
Darwinism And Teleology
Darwinism In The Strict Sense
De Vries's Mutation-theory
Differences Of Opinion As To The Factors In Evolution
Eimer's Orthogenesis
Evolution And New Beginnings
Feeling
Feeling Individuality Genius And Mysticism
Freedom Of Spirit
Fundamental Principles Of Naturalism
Genius
Goethe's Attitude To Naturalism
Haeckel's Evolutionist Position
Heredity
How All This Affects The Religious Outlook
How The Religious And The Naturalistic Outlooks Conflict
Immortality
Individual Development
Individuality
Intuitions Of Reality
Irritability
Is There Ageing Of The Mind?
Lamarckism And Neo-lamarckism
Machnical Theories Criticism
Mind And Spirit The Human And The Animal Soul
Mystery : Dependence : Purpose
Mysticism
Natural Selection
Naturalism
Naturalistic Attacks On The Autonomy Of The Spiritual
No Parallelism
Other Instances Of Dissatisfaction With The Theory Of Descent
Parallelism
Personality
Pre-eminence Of Consciousness
Preyer's Position
Religion And The Theory Of Descent
Self-consciousness
Spontaneous Generation
Teleological And Scientific Interpretations Are Alike Necessary
The Antimony Of Our Conception Of Space
The Antimony Of Our Conception Of Time
The Antimony Of The Conditioned And The Unconditioned
The Characteristic Features Of Darwinism
The Conservation Of Matter And Energy
The Constructive Work Of Driesch
The Contingency Of The World
The Dependence Of The Order Of Nature
The Development Of Darwinism
The Ego
The Fundamental Answer
The Law Of The Conservation Of Energy
The Mechanics Of Development
The Mystery Of Existence Remains Unexplained
The Organic And The Inorganic
The Position Of Bunge And Other Physiologists
The Problema Continui
The Real World
The Recognition Of Purpose
The Religious Interpretation Of The World
The Spontaneous Activity Of The Organism
The Supremacy Of Mind
The Theory Of Descent
The True Naturalism
The Two Kinds Of Naturalism
The Unconscious
The Unity Of Consciousness
The Views Of Albrecht And Schneider
The Views Of Botanists Illustrated
The World And God
Theory Of Definite Variation
Theory Of Life
Underivability
Various Forms Of Darwinism
Virchow's Caution
Virchow's Position
Weismann's Evolutionist Position
Weismannism
What Is Distinctive In The Naturalistic Outlook
What Is Distinctive In The Religious Outlook



Individual Development








What lives in us, as far as we can perceive and trace it in its empirical
expression, is not a finished and spiritual being that leaps, mature and
complete, from some pre-existence or other into its embodied form, but is
obviously something that only develops and becomes actual very gradually.
Its becoming is conditioned by "stimuli," influences, impressions from
without, and perfects itself in the closest dependence upon the becoming
of the body, is inhibited or advanced with it, and may be entirely
arrested by it, forced into abnormal developments which never attain to
the level of an "ego" or "personality," but remain incomprehensible
anomalies and monstrosities. In general, the psychical struggles slowly
and laboriously free from purely vegetative and physiological processes,
and gains control over itself and over the body. Its self-development and
concentration to full unity and completeness of personality is only
achieved through the deepest self-culture, through complete
"simplification" as the ancients said, through great acts and experiences
of inward centralisation such as that which finds religious expression in
the metaphor of "regeneration." What "building up" and self-development of
the psychical means remains obscure. If we think of it as a summation, an
adding on of new parts and constituents, and thus try to form a concrete
image of the process, we spoil it altogether. If we speak of the
transition from the potential to the actual, from the tendency to the
realisation, we may not indeed spoil it, but we have done little to make
the process more intelligible. So much only we can say: certain as it is
that the Psyche, especially as conscious inner life, only gradually
develops and becomes actual, and that in the closest dependence upon the
development, maturing, and establishment of the nervous basis and the
bodily organisation in general, yet the naturalistic view, a fortiori
the materialistic, is never at any point correct. There are three things
to be borne in mind. First, the origin, the "whence" of the psychical is
wholly hidden from us, and, notwithstanding the theory of evolution and
descent, it remains an insoluble riddle. And secondly, however closely it
is associated with and tied down to the processes of bodily development,
it is never at any stage of its development really a function of it in
actual and exact correspondence and dependence. And finally, the further
it advances in its self-realisation, the further the relation of
dependence recedes into the background, and the more do the independence
and autonomy of the psychical processes become prominent.

We have still to consider and amplify this in several respects, and then
we may go on to still more important matters.





Next: Underivability

Previous: The Fundamental Answer



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