VIEW THE MOBILE VERSION of www.occultism.ca Informational Site Network Informational
Privacy

   Home - Occult Lessons - Clairvoyance - Goths - Reading the Crystal - Mysticism - Supernatural Metals - Stonehenge - Naturalism - Witch Craft - History of the Devil - Crystal Gazing

FUNDAMENTAL PRINCIPLES.

Activity Of Consciousness
Aim And Method Of Naturalism
Autonomy Of Spirit
Consciousness Of The Ego
Constructive Criticism
Contrast Between Darwinian And Post-darwinian Views
Creative Power Of Consciousness
Criticisms Of The Mechanistic Theory Of Life
Crities Of Darwinism
Darwinish In General
Darwinism And Teleology
Darwinism In The Strict Sense
De Vries's Mutation-theory
Differences Of Opinion As To The Factors In Evolution
Eimer's Orthogenesis
Evolution And New Beginnings
Feeling
Feeling Individuality Genius And Mysticism
Freedom Of Spirit
Fundamental Principles Of Naturalism
Genius
Goethe's Attitude To Naturalism
Haeckel's Evolutionist Position
Heredity
How All This Affects The Religious Outlook
How The Religious And The Naturalistic Outlooks Conflict
Immortality
Individual Development
Individuality
Intuitions Of Reality
Irritability
Is There Ageing Of The Mind?
Lamarckism And Neo-lamarckism
Machnical Theories Criticism
Mind And Spirit The Human And The Animal Soul
Mystery : Dependence : Purpose
Mysticism
Natural Selection
Naturalism
Naturalistic Attacks On The Autonomy Of The Spiritual
No Parallelism
Other Instances Of Dissatisfaction With The Theory Of Descent
Parallelism
Personality
Pre-eminence Of Consciousness
Preyer's Position
Religion And The Theory Of Descent
Self-consciousness
Spontaneous Generation
Teleological And Scientific Interpretations Are Alike Necessary
The Antimony Of Our Conception Of Space
The Antimony Of Our Conception Of Time
The Antimony Of The Conditioned And The Unconditioned
The Characteristic Features Of Darwinism
The Conservation Of Matter And Energy
The Constructive Work Of Driesch
The Contingency Of The World
The Dependence Of The Order Of Nature
The Development Of Darwinism
The Ego
The Fundamental Answer
The Law Of The Conservation Of Energy
The Mechanics Of Development
The Mystery Of Existence Remains Unexplained
The Organic And The Inorganic
The Position Of Bunge And Other Physiologists
The Problema Continui
The Real World
The Recognition Of Purpose
The Religious Interpretation Of The World
The Spontaneous Activity Of The Organism
The Supremacy Of Mind
The Theory Of Descent
The True Naturalism
The Two Kinds Of Naturalism
The Unconscious
The Unity Of Consciousness
The Views Of Albrecht And Schneider
The Views Of Botanists Illustrated
The World And God
Theory Of Definite Variation
Theory Of Life
Underivability
Various Forms Of Darwinism
Virchow's Caution
Virchow's Position
Weismann's Evolutionist Position
Weismannism
What Is Distinctive In The Naturalistic Outlook
What Is Distinctive In The Religious Outlook



Mystery : Dependence : Purpose








There is then a threefold religious interest, and there are three
corresponding points of contact between the religious and the naturalistic
interpretations of the world, where, as it appears, they are necessarily
antagonistic to one another. Arranging them in their proper order we find,
first, the interest, never to be relinquished, of experiencing and
acknowledging the world and existence to be a mystery, and regarding all
that is known and manifested in things merely as the thin crust which
separates us from the uncomprehended and inexpressible. Secondly, there is
the desire on the part of religion to bring ourselves and all creatures
into the "feeling of absolute dependence," and, as the belief in creation
does, to subordinate ourselves and them to the Eternal Power that is not
of the world, but is above the world. Finally, there is the interest in a
teleological interpretation of the world as opposed to the purely causal
interpretation of natural science; that is to say, an interpretation of
the world according to eternal God-willed purposes, governing ideas, a
plan and aim. In all three respects, it is important to religion that it
should be able to maintain its validity and freedom as contrasted with
naturalism.

But while religion must inquire of itself into the reality of things, with
special regard to its own needs, there are two possibilities which may
serve to make peace between it and natural science. It may, for instance,
be possible that the mathematical-mechanical interpretation of things,
even if it be sufficient within its own domain, does not take away from
nature the characters which religion seeks and requires in it, namely,
purpose, dependence and mystery. Or it may be that nature itself does not
correspond at all to this ideal of mathematical explicability, that this
ideal may be well enough as a guide for investigation, but that it is not
a fundamental clue really applying to nature as a whole and in its
essence. It may be that nature as a whole cannot be scientifically summed
up without straining the mechanical categories. And this suggests another
possibility, namely, that the naturalistic method of interpretation cannot
be applied throughout the whole territory of nature, that it embraces
certain aspects but not others, and, finally, that it is distinctly
interrupted and held in abeyance at particular points by the
incommensurable which breaks forth spontaneously out of the depths of
phenomena, revealing a depth which is not to be explained away.

All these possibilities occur. And though they need not necessarily be
regarded as the key to our order of discussion, in what follows we shall
often meet them singly or together.





Next: The Mystery Of Existence Remains Unexplained

Previous: How The Religious And The Naturalistic Outlooks Conflict



Add to del.icio.us Add to Reddit Add to Digg Add to Del.icio.us Add to Google Add to Twitter Add to Stumble Upon
Add to Informational Site Network
Report
Privacy
SHAREADD TO EBOOK


Viewed 595