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AUTONOMY OF SPIRIT.

Activity Of Consciousness
Aim And Method Of Naturalism
Autonomy Of Spirit
Consciousness Of The Ego
Constructive Criticism
Contrast Between Darwinian And Post-darwinian Views
Creative Power Of Consciousness
Criticisms Of The Mechanistic Theory Of Life
Crities Of Darwinism
Darwinish In General
Darwinism And Teleology
Darwinism In The Strict Sense
De Vries's Mutation-theory
Differences Of Opinion As To The Factors In Evolution
Eimer's Orthogenesis
Evolution And New Beginnings
Feeling
Feeling Individuality Genius And Mysticism
Freedom Of Spirit
Fundamental Principles Of Naturalism
Genius
Goethe's Attitude To Naturalism
Haeckel's Evolutionist Position
Heredity
How All This Affects The Religious Outlook
How The Religious And The Naturalistic Outlooks Conflict
Immortality
Individual Development
Individuality
Intuitions Of Reality
Irritability
Is There Ageing Of The Mind?
Lamarckism And Neo-lamarckism
Machnical Theories Criticism
Mind And Spirit The Human And The Animal Soul
Mystery : Dependence : Purpose
Mysticism
Natural Selection
Naturalism
Naturalistic Attacks On The Autonomy Of The Spiritual
No Parallelism
Other Instances Of Dissatisfaction With The Theory Of Descent
Parallelism
Personality
Pre-eminence Of Consciousness
Preyer's Position
Religion And The Theory Of Descent
Self-consciousness
Spontaneous Generation
Teleological And Scientific Interpretations Are Alike Necessary
The Antimony Of Our Conception Of Space
The Antimony Of Our Conception Of Time
The Antimony Of The Conditioned And The Unconditioned
The Characteristic Features Of Darwinism
The Conservation Of Matter And Energy
The Constructive Work Of Driesch
The Contingency Of The World
The Dependence Of The Order Of Nature
The Development Of Darwinism
The Ego
The Fundamental Answer
The Law Of The Conservation Of Energy
The Mechanics Of Development
The Mystery Of Existence Remains Unexplained
The Organic And The Inorganic
The Position Of Bunge And Other Physiologists
The Problema Continui
The Real World
The Recognition Of Purpose
The Religious Interpretation Of The World
The Spontaneous Activity Of The Organism
The Supremacy Of Mind
The Theory Of Descent
The True Naturalism
The Two Kinds Of Naturalism
The Unconscious
The Unity Of Consciousness
The Views Of Albrecht And Schneider
The Views Of Botanists Illustrated
The World And God
Theory Of Definite Variation
Theory Of Life
Underivability
Various Forms Of Darwinism
Virchow's Caution
Virchow's Position
Weismann's Evolutionist Position
Weismannism
What Is Distinctive In The Naturalistic Outlook
What Is Distinctive In The Religious Outlook



The Supremacy Of Mind








From the standpoint we have now reached we can look back once more on
those troublesome naturalistic insinuations as to the dependence of the
mind upon the body, which we have already considered. It is evident to us
all that our mental development and the fate of our inner life are closely
bound up with the states and changes of the body. And it did not need the
attacks and insinuations of naturalism to point this out. But the reasons
brought forward by naturalism are not convincing, and all the weighty
facts it adduces could be balanced by facts equally weighty on the other
side. We have already shown that the apparently dangerous doctrine of
localisation is far from being seriously prejudicial. But if the
dependence of the mind upon the body be great, that of the body upon the
mind is greater still. Even Kant wrote tersely and drily about "the power
of our mind through mere will to be master over our morbid feelings." And
every one who has a will knows how much strict self-discipline and firm

willing can achieve even with a frail and wretched body, and handicapped
by exhaustion and weakness. Joy heals, care wastes away, and both may
kill. The influence which "blood" and "bile" or any other predisposition
may have upon temperament and character can be obviated or modified
through education, or transformed and guided into new channels through
strong psychical impressions and experiences, most of all by great
experiences in the domain of morals and religion. No one doubts the
reality of those great internal revolutions of which religion is well
aware, which arise purely from the mind, and are able to rid us of all
natural bonds and burdens. This mysterious region of the influence of the
mind in modifying bodily states or producing new ones is in these days
being more and more opened up. That grief can turn the hair grey and
disgust bring out eruptions on the skin has long been known. But new and
often marvellous facts are being continually added to our knowledge
through curious experiments with suggestion, hypnosis, and
auto-suggestion. And we are no longer far from believing that through
exaltations, forced states of mind associated with auto-suggestion, many
phenomena, such as "stigmata," for instance, which have hitherto been over
hastily relegated to the domain of pious legend, may possibly have a
"scientific" background.





Next: The Unconscious

Previous: No Parallelism



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